download PDF

Abstract

In the article, the issues related to the question of legality and real possibility of comparison of images, motives, plots in art with materials of folklore sources – myths, epic works, folk legends, fairy tales and so forth that frequently arises before researchers of ancient and medieval art are discussed. The authors not only pay strict attention to the Turkic epic, the main layer of which, according to experts, was formed in the Early Middle Ages but also identify the aspects of its formation and development. This type of folklore is the most demanded one when studying the possibilities of its application the interpretation of decorative art of the early medieval nomads of Central Asia. A belt set mainly represents the latter and other non-ferrous metal objects adorning the horse and rider. The objects are decorated in a specifi c style, which became common among nomads in the Early Middle Ages. Based on the depictive system of ornamentation and decoration represented by vegetative, zoomorphic, anthropomorphic subjects and geometric themes including semantic motifs we can consider the connection between decorative art of different epochs and the epic, which has been assumed by many researchers. The analyses of both forms of art – visual and verbal – made it possible to formulate common features of their stylistics and images, as well as some patterns of development. Both branches of art can be regarded as a single cultural phenomenon of a particular era. The research specifi es the level of comparing of these art types by the example of structural elements distinguished in the depictive system of decorative style. The authors conclude that the early medieval decorative and applied art of Central Asian nomads is promising for revealing the world outlook and the real historic conditions for its emergence and development rather than for studying specific straightforward comparisons (although exceptions exist).

Keywords

Early Middle Ages, nomads, Central Asia, decorative and applied art, belt ornaments of non-ferrous metal, decorating system, folklore, heroic epic

Galina G. Korol

Institute of Archaeology, Russian Academy of Sciences, Moscow, Russia This email address is being protected from spambots. You need JavaScript enabled to view it.

Olga B. Naumova

N.N. Miklukho-Maklay Institute of Ethnology and Anthropology, Russian Academy of Sciences, Moscow, Russia This email address is being protected from spambots. You need JavaScript enabled to view it.

Alekseev, V.P. 1977: Etnogeneticheskie predaniya, lingvisticheskie dannye, antropologicheskiy material [Legends of ethnic genetis, linguistic data, anthropological material]. In.: R.S. Lipets (ed.), Etnicheskaya istoriya i fol’klor [Ethnic History and Folklore]. Moscow, 9–32.

Devlet, E.G., Devlet, M.A. 2005: Mify v kamne: Mir naskal’nogo iskusstva Rossii [Myths in the Stone: the world of rock art of Russia]. Moscow.

Ermolenko, L.N. 2008: Izobrazitel’nye pamyatniki i epicheskaya traditsiya: po materialam kul’tury drevnikh i srednevekovykh kochevnikov Evrazii [Depictive Sites and Epic Tradition: based on the materials of culture of ancient and medieval Eurasian nomads]. Tomsk.

Fadeeva, I.E. 1979: Narodnoe iskusstvo kak plasticheskiy fol’klor [Ethnic art as a plastic folklore]. In: V.M. Polevoy (ed.), Sovetskoe iskusstvoznanie’78 [Soviet Art Studies’78] 1. Moscow, 284–306.

Gryaznov, M.P. 1961: Drevneyshie pamyatniki geroicheskogo eposa narodov Yuzhnoy Sibiri [Earliest heroic epic of the nationalities of Southern Siberia]. In: M.I. Artamonov (ed.), Arkheologicheskiy sbornik Gos. Ermitazha [Collected Archaeological Papers of the State Hermitage] 3. Leningrad, 7–31.

Grebnev, L.V. (ed.) 1960: Skazaniya o bogatyryakh: Tuvinskiy geroicheskiy epos [Legends of Warrior-Heroes: Tuvinian heroic epic]. Kyzyl.

Ivanov, S.V. 1961: Ornament [Ornament]. In: M.G. Levin, L.P. Potapov (eds.), Istorikoetnografi cheskiy atlas Sibiri [Historical and Ethnographic Atlas of Siberia]. Moscow, 369–435.

Korenyako, V.A. 2002: Iskusstvo narodov Tsentral’noy Azii i zverinyy stil’ [The art of Central Asian peoples and animal style]. (Seriya: Kul’tura narodov Vostoka [Series: The Culture of the Nations of East]). Moscow.

Korogly, Kh.G. 1983: Vzaimosvyazi eposa narodov Sredney Azii, Irana i Azerbaydzhana [Interrelations of the National Epic of Central Asia, Iran, and Azerbaijan]. Moscow.

Korol, G.G. 2008: Iskusstvo srednevekovykh kochevnikov Evrazii. Ocherki [The art of medieval nomads of Eurasia. Studies]. Trudy Sibirskoy Assotsiatsii issledovateley pervobytnogo iskusstva [Issues of the Siberian Association of Prehistoric Art Researchers]. V, Moscow– Kemerovo.

Kudiyarov, A.V. 1986: Problemy izucheniya khudozhestvennogo stilya eposa sibirskikh narodov [The issues of studying artistic style of the Siberian peoples’ epic]. In: V.M. Gatsak (ed.), Fol’klornoe nasledie narodov Sibiri i Dal’nego Vostoka [Folklore Heritage of the Siberian and Far Eastern Peoples]. Gorno-Altaysk, 114–149.

Lipets, R.S. (ed.) 1977: Etnicheskaya istoriya i fol’klor [Ethnic History and Folklore]. Moscow.

Lipets, R.S. 1982: Problema vzaimosvyazey tyurko-mongol’skogo eposa s izobrazitel’nym iskusstvom kochevnikov Evrazii (Trudy sovetskikh arkheologov 40–50-kh godov) [The issues of interrelations between the Turkic-Mongolian epic and the pictorial art of Eurasian nomads (the works of Soviet archaeologists of the 1940–1950s)]. In: Ocherki istorii russkoy etnografi i, fol’kloristiki i antropologii [Studies of the History of the Russian Ethnography, Folkloristic, and Anthropology]. IX. Moscow, 186–208.

Lipets, R.S. (ed.) 1983: Fol’klor i istoricheskaya etnografi ya [Folklore and Historical Ethnography]. Moscow.

Lipets, R.S. 1984: Obrazy batyra i ego konya v tyurko-mongol’skom epose [The Image of a Warrior-Hero and His Horse in the Turkic-Mongolian Epic]. Moscow.

Lipets, R.S., Serov, S.Ya. 1977: Predislovie [Foreword]. In: R.S. Lipets (ed.), Etnicheskaya istoriya i fol’klor [Ethnic History and Folklore]. Moscow, 3–8.

Musaev, S.M. 1984: Kirgizskiy narodnyy epos «Manas». In: S.M. Musaev (ed.), Manas. Kirgizskiy geroicheskiy epos [The Kyrgyz folk epic “Manas”]. Manas. Kyrgyz heroic epic. (Seriya: Epos narodov SSSR [Series: The Epic of the USSR Peoples]). Frunze, 420–442.

Neklyudov, S.Yu. 1984: Geroicheskiy epos mongol’skikh narodov. Ustnye i literaturnye traditsii [Heroic epic of the Mongolian peoples. Oral and literary traditions]. Seriya: Issledovaniya po fol’kloru i mifologii Vostoka [Series: Studies on the Eastern Folklore and Mythology]). Moscow.

Orus-ool, S.M. (comp.). 1997: Tuvinskie geroicheskie skazaniya [Tuvinian heroic legends]. Pamyatniki fol’klora narodov Sibiri i Dal’nego Vostoka [Folklore Monuments of the Siberian and Far Eastern Peoples] 12. Novosibirsk.

Pankova, S.V. 2012: Oshkol’skaya pisanitsa v Khakasii [Oshkol pisanitsa in Khakassia]. In: O.S. Sovetova, G.G. Korol (eds.), Izobrazitel’nye i tekhnologicheskie traditsii v iskusstve Severnoy i Tsentral’noy Azii [Depictive and Technological Traditions in the Art of North and Central Asia] (Trudy Sibirskoy Assotsiatsii issledovateley pervobytnogo iskusstva [Issues of the Siberian Association of Prehistoric Art Researchers]) IX. Moscow–Kemerovo, 76–96.

Putilov, B.N. 1977: Problemy tipologii etnografi cheskikh svyazey fol’klora [The issues of typology of the folklore ethnography relations]. In: B.N. Putilov (ed.), Fol’klor i etnografiya. Svyazi fol’klora s drevnimi predstavleniyami i obryadami [Folklore and Ethnography. The Interrelations between the Folklore and Early Believes ad Rituals]. Leningrad, 3–14.

Putilov, B.N. 1986: Fol’klornyy protsess i etnicheskaya istoriya Sibiri i Dal’nego Vostoka [Folklore process and the ethnic history of Siberia and Far East]. In: V.M. Gatsak (ed.), Fol’klornoe nasledie narodov Sibiri i Dal’nego Vostoka [Folklore Heritage of the Siberian and Far Eastern Peoples]. Gorno-Altaysk, 15–22.

Riftin, B.L. 1982: Obshchie temy i syuzhety v fol’klore narodov Sibiri, Tsentral’noy Azii i Dal’nego Vostoka [Common themes and subjects in the folklore of the Siberian, Central Asian, and Far Eastern peoples]. In: V.V. Petrov, O.L. Fishman (eds.), Strany i narody Vostoka [The Countries and Peoples of the East]. 23. Moscow, 102–109.

Rybakov, N.I. 2014: Motivy tsentral’noaziatskogo sinkretizma i pamyatniki mezhdurech’ya Iyusov [The motifs of Central Asian syncretism and the sites of the Iyus Rivers interfl uve]. In: V.I. Soenov (ed.), Drevnosti Sibiri i Tsentral’noy Azii [Antiquities of Siberia and Central Asia]. 7 (19). Gorno-Altaysk, 194–201.

Sagalaev, A.M. 1984: Mifologiya i verovaniya altaytsev. Tsentral’no-aziatskie vliyaniya [The Myths and Beliefs of the Altaians. Central Asian Infl uence]. Novosibirsk.

Sagalaev, A.M. 1991: Uralo-altayskaya mifologiya: Simvol i arkhetip [The Uralic-Altai Mythology: Symbol and Archetype]. Novosibirsk.

Sagalaev, A.M., Oktyabr’skaya, I.M. 1990: Traditsionnoe mirovozzrenie tyurkov Sibiri: Znak i ritual [Traditional Views of the Siberian Turks: Sign and Ritual]. Novosibirsk.

Sovetova, O.S. 2005: Petroglify tagarskoy epokhi na Enisee (syuzhetnye obrazy) [The Tagar Period Petroglyphs on the Yenisei (Subject Images)]. Novosibirsk.

Ungvitskaya, M.A., Maynogasheva, V.E. 1972: Khakasskoe narodnoe poeticheskoe tvorchestvo [The Khakass Ethnic Poetic Art]. Abakan.

Vasilev, S.A., Berezkin, Yu.E., Dybo, A.V., Kozintsev, AG., Tabarev, A.V., Slobodin, S.B. 2013: Zaselenie chelovekom Novogo Sveta: predvaritel’nye itogi kompleksnogo issledovaniya [Populating the New World: preliminary results of comprehensive research]. Etnografi cheskoe obozrenie [Ethnographic Review] 3, 3–20.

Vaynshteyn, S.I. 1974: Istoriya narodnogo iskusstva Tuvy [The History of Tuva Folk Art]. Moscow.

Vaynshteyn, S.I., Lipets, R.S. 1980: Problema vzaimosvyazi eposa i narodnogo izobrazitel’nogo tvorchestva [The problem of interrelation of epic and folk pictorial art]. In: N.Ts. Bitkeev (ed.), «Dzhangar» i problema epicheskogo tvorchestva tyurko-mongol’skikh narodov [“Jangar” and the Issue of Epic Art of Turkic-Mongolian Nations]. Moscow, 61–71.

Zhdanko, T.A. 1958: Karakalpakskaya epicheskaya poema «Kyrk kyz» kak istoriko-etnografi cheskiy istochnik [Kara-kalpak epic poem “Kyrk Kyz” as a historical and ethnographical source]. Kratkie soobshcheniya Instituta etnografi i AN SSSR [Brief Communications of the Institute of Archaeology USSR AS] ХХХ, 110–120.

Zhirmunskiy, V.M. 1961: Vvedenie v izuchenie eposa «Manas» [Introduction to the studying the “Manas” epic]. In: V.M. Zhirmunskiy (ed.), Kirgizskiy geroicheskiy epos «Manas» [The Kyrgyz Heroic Epic “Manas”]. Moscow, 85–196.